PROUT

PROUT
For a More Progressively Evolving Society
Showing posts with label sustainable economy. Show all posts
Showing posts with label sustainable economy. Show all posts

Sunday, August 21, 2011

Environmental Destruction and Pollution

It can be safely said that financial interests are for the most part responsible for environmental destruction.  Most advances in modern science create detrimental side effects which require considerable time and effort to understand, and then to minimize.  This corrective process is expensive and cuts into profits—resulting in great opposition from corporate elites to implementing new safety standards and methods of environmental protection.  This is especially problematic as the direction of science is largely determined by what these elites decide upon.  It is well know that independent research that strives to address environmental problems often has difficulty being funded, especially if the results might damage an existing industry.  Research into non-fossil fuel based automobile engines, for example, is certainly going on, but with a fraction of the resources poured into fossil fuel research.  Alternative energy in general (solar, wind, bio-gas, etc.) is researched but with only a fraction of the funding nuclear energy receives.

In PROUT the control of science would not be determined by profit seekers.  The large scale key industries would be run by the state on a "no profit no loss" basis, and research would be out of the hands of corporate interests.  Each locality will rely on whatever resources are naturally available or can be synthesized artificially.  In this case the “polluter pays” principle is not just a slogan, it cannot be avoided.

Essentially, pollution is beneficial for only a short time period.  Corporate profits are increased through throwing off negative side-effects onto the environment and society as a whole.  Eventually, however, the long term effects of raping and polluting the environment will require tremendous effort and resources to correct.  PROUT maintains that the calculations of profits must include not only the cost of production, distribution, labor, etc., but equally important, the environmental and social costs involved.  Social costs includes all factors that negatively affect the mental, physical and spiritual capacity of people immediately and into the future.  For instance, the trucking industry is uneconomical from the stand point of social costs.  Currently highway maintenance costs are not calculated, the environmental impact is not properly evaluated, the damage done by depleting the earth's oil reserves is not considered, and the health problems resulting from environmental pollution are not considered—not to mention traffic congestion, accidents and the mental and physical strain on the drivers and their families.  Although trucking allows faster delivery and thus greater profits, from the social perspective as a whole, the railway system would be a better alternative.

The concept of social costs is integrally related to the idea of environmental sustainability.  In agriculture especially, the costs of using chemicals far outweighs the alleged short term benefits.  Agricultural pollution resulting from pesticides, chemical fertilizers, etc., would be reduced by decentralized agriculture using the techniques of integrated, ideal farming (see Chapter Four).  Agricultural research could then focus on sustainability as well as quality and efficiency.  Already there is indication from applied research that output can even be increased using advanced natural techniques—not to mention the increase in taste and nutritional value.

From the point of view of sustainable economic development, anything that reduces the productive capacity of the earth and destroys the health of human beings and other life forms is definitely to be avoided.  Yet this is the path of the so-called global economy.  In capitalism, the quest for short term gain usually overrides consideration for the future.  It has been stated by scientists in international conferences, such as the Earth Summit, that the global economy is destroying ecologies at a rate of a thousand times faster than they can reproduce.  It has also been predicted that given the current rate of destruction, it will destroy the planet’s life support systems—ozone, breathable air, arable soil, potable water and the forests—in about fifty years.  It is therefore a life and death matter to reduce the economic decision-making powers of the corporate elites.  They have ignored repeatedly the considerations of the general welfare and they will continue to do so without governments and people intervening to curb their efforts.  



Political Democracy can and will be fortuitous
when Economic Democracy is established.  

Explore this and other articles covering alternative economics, ethical leadership, economic democracy, and a society without the weal and woe of social and economic vicissitudes HERE  
How does PROUT compare or contrast with capitalism or communism?  Explore the answers HERE
What are essential ingredients assuring progressive sustainability bereft of the vicissitudes of economic or political predation, privation or disparity?  Learn more HERE 

Wednesday, June 15, 2011

7 Social Principles of PROUT

1st Social Principle of PROUT

In the flow of the social cycle, a class is always dominant.

Originally, no well-knit social system had evolved. So we may call this age the proletarian (shu’dra) era. In those days all people survived by their physical labor. Then came the era of the valiant, which we may term the warrior (ks’attriya) era. This was followed by the age of intellectuals (vipra). Finally comes the commercialist or capitalist (vaeshya) era.


As a result of the rapacity of the capitalist era, when the warriors and intellectuals are relegated to the level of proletariat, proletariat revolution (shu’dra viplava) occurs. As the proletariat has neither a strongly built society nor sufficient intelligence, the administration of post capitalist society goes into the hands of those who lead the proletariat revolution. These people are brave and courageous, and so they establish the advent of the second warrior era. After the successive order of proletariat-warrior-intellectual-capitalist eras comes revolution, and then the second cycle of similar successive order begins. Thus the rotation of the social cycle (samaja cakra) continues.


2nd Social Principle of PROUT

In the nucleus of the social cycle spiritual revolutionaries (sadvipras) control the cycle in order to liberate all.

Spiritual revolutionaries are those moral and spiritual aspirants who want to put an end to exploitation and vice by the application of force. They do not belong to the periphery of this cycle because they will control the social cycle positioned as its driving shaft or nucleus. The social cycle (samaja cakra) must revolve, but if the military in the warrior age or the intellectuals in the intellectual age or the capitalists in the capitalist age degenerate to play the role of exploiters instead of administrators, in that case the inherent characteristics of spiritual revolutionaries shall be to protect the honest and the exploited, and to bring under control the dishonest and rapacious exploiters, through the application of their special force.


3rd Social Principle of PROUT

Evolution is the acceleration of the speed of the social cycle by the application of force.

Spiritual revolutionaries (sadvipras) will initiate and establish the intellectual (vipra) age by bringing under control the warriors (ks’attriyas) as soon as the warriors degenerate into exploiters. Here the advent of the intellectual age, which should have come in natural course, is expedited by force. Such a change of eras may be called evolution (kranti). The difference between evolution and natural change is that in evolution the movement of the social cycle is accelerated by the application of force.


4th Social Principle of PROUT

Revolution is the acceleration of the speed of the social cycle by the application of tremendous force.

Revolution (viplava) is the application of tremendous force within a short time to destroy the formidable control of any era and replace it by the next era.


5th Social Principle of PROUT

Counter-evolution is the application of force to turn the flow of the social cycle in the reverse direction.

If any era reverts to the proceeding one by the application of force, such a change is called counter-evolution (vikranti). For example, the establishment of the warrior (ks’attriya) era after the intellectual (vipra) era is counter-evolution, and is very short-lived. Within a very short time the next era or the one after it again replaces this era. In other words, if the warrior era suddenly supercedes the intellectual era through counter-evolution, then the warrior era will not last long. Within a short time either the intellectual era or, by natural course the capitalist (vaeshya) era, will take its place.


6th Social Principle of PROUT

Reversing the movement of the social cycle by the application of tremendous force is called counter-revolution.

If, within a very short time the social cycle is turned backwards by the application of tremendous force, such a change is called counter-revolution (prativiplava). Counter-revolution is still more short-lived than counter-evolution.


7th Social Principle of PROUT

A complete rotation of the social cycle is called peripheric evolution.

A complete rotation of the social cycle, concluding with the proletariat (shu'dra) revolution, is called peripheric evolution (parikranti).