PROUT

PROUT
For a More Progressively Evolving Society
Showing posts with label evolution. Show all posts
Showing posts with label evolution. Show all posts

Tuesday, January 31, 2017

Philosophical Interpretation of Progress

by P R Sarkar  
Founder of PROUT

What is “progress”?  There are two parts: one is “pro”, another is “gress”.  “Pro” is the prefix, “gress” is the root verb.  In the physical stratum, what happens?  In each and every phase of movement there is a tendency to maintain the status quo.  In each and every phase of our lives, when something new comes, when a novel idea comes, most of the people in the first phase will try to retain the status quo.  They will say “No, no, no.  What our foreparents did, and what is being followed even now, should be retained.  There should not be any change.”

The psychic reason is that change is always risky; people want to avoid that risk; that’s why they want to retain the status quo.

When in a person or anything, any living object, even in the case of certain inanimate objects also, there is a tendency to retain the status quo, there cannot be any progress.  In their lives, the age of the bullock cart still goes on.  And that’s why in certain civilizations of the world, progress stopped.  In certain civilizations, progress stopped when they couldn’t invent the wheel.

Those who want progress in the physical stratum, what are they to do?  They are to change the status quo, they are to metamorphose the structure of the status quo and create another framework.  In the second phase also, they will have to change the status quo, and as a result of metamorphosis create a third framework, a third structure; and the process goes on like this.

Hence we may say that in the physical stratum, progress means a never-ending process of metamorphosis.  If there is any weakness in the mind of an individual or in the mind of a collective body, weakness for any particular status quo, weakness for any particular framework, then there cannot even be any relative progress in the physical stratum.  So those who embrace progressive ideas must remember this fundamental fact – that if they are actually progressive, if they are not reactionary, then they should always be ready to change the status quo and create a newer one.  If this process, this continuous process, of metamorphosis, goes on unbarred, then we may say that that person or those people are progressive, because they have understood the spirit of progress and they have developed the psychology of a never-ending fight against the status quo.  Do you follow?

Then on the psychic level – humans move not only on the physical level, humans are even more mobile in the psychic stratum.  And because of this dominating psychic stratum, humans are known as manusya [in Sanskrit].  Manusya means “the entity, the living body, where mind dominates and not the physical structure”.  In mental progress also, there are tendencies to retain the status quo.  And what is the status quo in the psychic stratum?   

The status quo is so many irrational theories, so many irrational ideas, so many ritualistic weaknesses, and so many dogmas which are nothing but ideas having no legs to stand upon.  These ritualistic weaknesses, or say, these irrational theories, they are also parts of “dogma”, they also come within the bigger field of “dogma”.  So if one wants progress on the psychic level, one must be ready to change the structure of dogmas.  

Suppose there is one dogma – just change its structure by psychic hammering, by logical hammering, by intellectual hammering.  We should always be ready to hammer those old ideas which are dogmas in the proper spirit of the term, because they have no logical legs to stand upon.  And in the realm of rationality, in the psychic realm, in the psychic sphere, if one idea comes, and if you see that that idea has no logical support, no scientific support, no support of rationality, just give up that idea, and be ready to welcome newer ideas, novel ideas.  Don’t be guided by dogmas if you want any progress on the psychic level.

Although psychic progress is a relative progress, that progress has immense import for human society and humanity's future.  If the future of humanity in all its layers, in all its strata, is to be assured, there must be psychic progress, and one must not discourage psychic progress.  Psychic progress will help humanity in finding the true from the mist of so many years.

True progress is in the realm of spirituality.  In spirituality the idea becomes one with the ideology, and the ideology coincides with the nuclear Consciousness.  So in the realm of psychic progress the question of a continuous process of metamorphosis doesn’t arise, but in that case there is progress; and what is that progress?  When you are one with Supreme Consciousness, when you are in love with Supreme Consciousness, when all your goals of life coincide with the Supreme Nave, then what progress is to be made?  

Certainly there is room for further progress, and what is that thing?  That thing is:  go on loving the Supreme Consciousness, loving, still more loving, still more loving, till finally your idea, your “I” feeling, your everything, becomes one with Cosmic Consciousness.  So, the true progress is in the realm of spirituality, but we must not forget that for all-round development of human society, physical progress, that is relative physical progress, and relative psychic progress, cannot be neglected, nor can they be ignored.



Political Democracy can and will be fortuitous
when Economic Democracy is established.  

Explore this and other articles covering alternative economics, ethical leadership, economic democracy, and a society without the weal and woe of social and economic vicissitudes HERE  
How does PROUT compare or contrast with capitalism or communism?  Explore the answers HERE

What are essential ingredients assuring progressive sustainability bereft of the vicissitudes of economic or political predation, privation or disparity?  Learn more HERE  









Friday, August 12, 2011

What is PROUT?

PROUT is an acronym for Progressive Utilization Theory, a socio-economic philosophy synthesizing physical, mental and spiritual dimensions of human nature with a goal of providing guidance for the evolution of a truly progressively evolving human society.

PROUT presents an alternative to the outmoded capitalist and communist socio-economic paradigms, each having been tried in myriad ways yet proven false as ideologies for a full spectrum of life.  Neither of these approaches have adequately met the physical, mental, social, and spiritual needs of humanity. PROUT seeks a harmonious balance between economic growth, social development, environmental sustainability, and between individual and collective interests. Combining the wisdom of spirituality with a universal outlook and the struggle for self-reliance, proutist thinkers and activists are creating a new civilizational discourse and planting the seeds for a new way of living affecting every realm of life progressively. 


A few basic tenets of PROUT:

Spirituality and Progress

Human beings are on an evolutionary path toward realizing greater thresholds of subtler realms of consciousness. True progress is movement leading toward self-realization in personal evolution, spiritual qualities such as compassion and love for all beings, and societal development both encouraging and expressing such evolutionary excellencies.  Material or intellectual gains do not necessarily constitute progress unless they contribute to deeper realms of transpersonal well-being.

The progressive orientation of society is maintained by making continual adjustments in the use of physical resources and psychic and social potentialities in accordance with spiritual and NeoHumanistic values. Human beings are encouraged to construct economic and social institutions to facilitate the attainment of our greatest potentialities.

Economic Democracy

Political democracy and economic democracy are mutually inclusive. PROUT advocates economic democracy based on local economic planning, cooperatively managed businesses, local governmental control of natural resources and key industries, and socially agreed upon limits on the individual accumulation of wealth. By decentralizing the economy and making sure decision-making is in the hands of local people, we can ensure the adequate availability of food, shelter, clothing, health care and education for all.

A decentralized economy can better ensure that the ecological systems of Earth are not exploited beyond their capacity to renew themselves. Environmental stewardship is a requisite for people who are dependent upon these systems for their own survival and well-being.

Basic Necessities Guaranteed to All

The basic necessities of life must be รก constitutional birth right of all members of society. People cannot attain their highest human potential if they lack food, shelter, clothing, health care and education. Meaningful employment with a living wage must be planned to ensure adequate purchasing capacity for all basic necessities. The standard of guaranteed minimum necessities should advance with increases in the economy's productive capacity.  

With more enterprises in the hands of their workers, people's earnings can increase, and often their work hours can gradually reduce while productivity and profitability progressively increase. 

Leadership

For a benevolent society, it is essential that leaders are morally principled and dedicated to serving society as part of their personal progress. Authority should not be centred in the hands of individuals, but should be expressed through collective leadership. The viability of political democracy rests on an electorate possessing three factors: 

 education,
 socio-economic consciousness,
 ethical integrity.

Freedom

Individuals should have complete freedom to acquire and express their ideas, creative potential and inner aspirations. Such intellectual and spiritual freedom will strengthen the collectivity. Restrictions should only be placed on actions clearly detrimental to the welfare of others. Constraints need to be placed on the accumulation of physical wealth, as excessive accumulation by a few results in the deprivation of many.  

Ideas and transpersonal excellence can be explored without compromising the wellbeing of others, whereas accumulating excess material wealth can have detrimental affects on others, especially in natural resources and basic necessities. 


Cultural Diversity

In the spirit of universal fellowship, PROUT encourages the protection and cultivation of local culture, language, history and tradition. For social justice and a healthy social order, individual and cultural diversity must be accepted and encouraged.  PROUT also encourages cultural synthesis through intercultural and community engagement. 

Women's Rights

PROUT encourages the struggle against all forms of violence and exploitation used to suppress women. PROUT's goal is coordinated cooperation, with equal rights between men and women. PROUT seeks the economic, social and spiritual empowerment of women throughout the world, in part through economic democracy. 

Science and Technology

Scientific knowledge and technology are potential assets to humanity. Through their proper use the physical hardships of life decreases, and knowledge is gained about life’s secrets.

Time is freed for cultural and spiritual pursuits. However, the development and utilization of scientific knowledge must come under the guidance of spiritual and NeoHumanist values and ethical leadership. Without this, technology is often abused by profiteers and the power-hungry, resulting in destruction and exploitation of life deserving of fulfillment. 

World Government

PROUT supports the creation of a world governance system having a global bill of rights, global constitution and common penal code in order to guarantee the fundamental rights of all individuals and nations, and to settle regional and international disputes. As the global economy becomes decentralized, it will be advantageous to also have a global political system through confederation of nations. 



Political Democracy can and will be fortuitous
when Economic Democracy is established.  

Explore this and other articles covering alternative economics, ethical leadership, economic democracy, and a society without the weal and woe of social and economic vicissitudes HERE  
How does PROUT compare or contrast with capitalism or communism?  Explore the answers HERE
What are essential ingredients assuring progressive sustainability bereft of the vicissitudes of economic or political predation, privation or disparity?  Learn more HERE 

Wednesday, June 15, 2011

7 Social Principles of PROUT

1st Social Principle of PROUT

In the flow of the social cycle, a class is always dominant.

Originally, no well-knit social system had evolved. So we may call this age the proletarian (shu’dra) era. In those days all people survived by their physical labor. Then came the era of the valiant, which we may term the warrior (ks’attriya) era. This was followed by the age of intellectuals (vipra). Finally comes the commercialist or capitalist (vaeshya) era.


As a result of the rapacity of the capitalist era, when the warriors and intellectuals are relegated to the level of proletariat, proletariat revolution (shu’dra viplava) occurs. As the proletariat has neither a strongly built society nor sufficient intelligence, the administration of post capitalist society goes into the hands of those who lead the proletariat revolution. These people are brave and courageous, and so they establish the advent of the second warrior era. After the successive order of proletariat-warrior-intellectual-capitalist eras comes revolution, and then the second cycle of similar successive order begins. Thus the rotation of the social cycle (samaja cakra) continues.


2nd Social Principle of PROUT

In the nucleus of the social cycle spiritual revolutionaries (sadvipras) control the cycle in order to liberate all.

Spiritual revolutionaries are those moral and spiritual aspirants who want to put an end to exploitation and vice by the application of force. They do not belong to the periphery of this cycle because they will control the social cycle positioned as its driving shaft or nucleus. The social cycle (samaja cakra) must revolve, but if the military in the warrior age or the intellectuals in the intellectual age or the capitalists in the capitalist age degenerate to play the role of exploiters instead of administrators, in that case the inherent characteristics of spiritual revolutionaries shall be to protect the honest and the exploited, and to bring under control the dishonest and rapacious exploiters, through the application of their special force.


3rd Social Principle of PROUT

Evolution is the acceleration of the speed of the social cycle by the application of force.

Spiritual revolutionaries (sadvipras) will initiate and establish the intellectual (vipra) age by bringing under control the warriors (ks’attriyas) as soon as the warriors degenerate into exploiters. Here the advent of the intellectual age, which should have come in natural course, is expedited by force. Such a change of eras may be called evolution (kranti). The difference between evolution and natural change is that in evolution the movement of the social cycle is accelerated by the application of force.


4th Social Principle of PROUT

Revolution is the acceleration of the speed of the social cycle by the application of tremendous force.

Revolution (viplava) is the application of tremendous force within a short time to destroy the formidable control of any era and replace it by the next era.


5th Social Principle of PROUT

Counter-evolution is the application of force to turn the flow of the social cycle in the reverse direction.

If any era reverts to the proceeding one by the application of force, such a change is called counter-evolution (vikranti). For example, the establishment of the warrior (ks’attriya) era after the intellectual (vipra) era is counter-evolution, and is very short-lived. Within a very short time the next era or the one after it again replaces this era. In other words, if the warrior era suddenly supercedes the intellectual era through counter-evolution, then the warrior era will not last long. Within a short time either the intellectual era or, by natural course the capitalist (vaeshya) era, will take its place.


6th Social Principle of PROUT

Reversing the movement of the social cycle by the application of tremendous force is called counter-revolution.

If, within a very short time the social cycle is turned backwards by the application of tremendous force, such a change is called counter-revolution (prativiplava). Counter-revolution is still more short-lived than counter-evolution.


7th Social Principle of PROUT

A complete rotation of the social cycle is called peripheric evolution.

A complete rotation of the social cycle, concluding with the proletariat (shu'dra) revolution, is called peripheric evolution (parikranti).